Solemnity of All Saints – Matthew 5:1-12a

Hallowe’en is for Catholics.

It is. There may be many other feasts and seasons marking this time of year as we drift, as the mist did this morning, into colder, darker days. But Hallowe’en itself is an acknowledgement of how important the Solemnity of All Saints is. Big events need preparation, so great feast days have vigils, giving us time to think about why they matter and how we should celebrate them.

From childhood, the saints have always felt like family. They gathered around the kitchen table whenever there was a problem and their particular gifts were called upon for whatever was needed: Christopher for journeys, Brigid for blessings, Monica for trouble with the children and, of course, Anthony for every set of lost keys or missing piece of homework. And always remembering to go back and say thank you with a candle or a prayer.

Time has only deepened those relationships. As has prayer. There are saints who have moved from being distant examples to trusted companions. They have shared experiences and life changes. I have visited their homes, walked where they walked, and sat with their memories and teachings.

Perhaps that is why the Beatitudes speak so powerfully on this feast. As we hear Jesus proclaim blessing upon the poor in spirit, the merciful, the peacemakers and those who hunger for righteousness, faces come to mind. Not perfect people. Not spiritual superheroes. Men and women who struggled, doubted and persevered. Saints whose lives reflected these blessings in ways both ordinary and extraordinary.

The Beatitudes remind us that holiness is not perfection. It is faithfulness. And as those familiar faces pass through my mind this All Saints Day, I am reminded that some friendships survive death itself. Gone before…not forgotten.

Matthew 22:34-40 – 30th Sunday in Ordinary Time- Year A

No one wants to do the simple stuff

Well, it probably seemed simple to the “not perfect but pretty near” Son of God.

Human beings, though, seem convinced that two rules just aren’t enough. Love the Lord your God. How difficult have we made that with our liturgies and rituals, our approvals and judgements? Really, how dare we criticise the Pharisees when we secretly nod along with their perceived standards?

Here’s my hint: try believing that God loves you.

I wonder what happens when you look in the mirror, both literally and reflectively. I suspect you’re a bit like me. You see the wrinkles and blemishes. You think about time wasted or opportunities missed. You notice what you hide and what you wish you could change.

Eventually, you may admit to a few positives, a few things worth celebrating. But let’s keep that low key, shall we?

Loving ourselves, without exceptions or apologies, can be difficult. Yet it’s necessary. Love is easily distorted by the lens of shame and unworthiness, whether directed at ourselves or at others, unless we choose to accept it anyway.

So try looking in that mirror and believing that God loves you.

Not the “one day” version of you.

Not the “if only” version of you.

You.

Because when love is freely offered and freely accepted, it becomes so much easier to give away.

God. Neighbour. Self.

A trinity of love contained in a single command. Maybe it is that simple.

Matthew 22:15-21 -29th Sunday in Ordinary Time Year A

Getting on with it.

My nan was the original Scouse stoic. Her motto in life was something like, “If you don’t like it, change it. If you can’t change it, get on with it.” No “what ifs.” Just get on with the business of living.

Jesus certainly has far better things to do than play “what if?” with the Pharisees — but here we are. They surround Him with a question designed not to enlighten but to entangle. A trap disguised as a puzzle.

They’ve lived under Caesar’s regime for decades. Whatever they ought to have done to preserve their integrity, they’ve already made their compromises. Their coins bear Caesar’s face; their daily lives run on Caesar’s terms. Yet suddenly they want to play politics with Jesus — hoping His integrity will condemn Him.

They will condemn Him anyway.

And today… the world still seems full of dissatisfaction and cynicism. As my nan’s granddaughter, this feels uncomfortable, even unnatural. Recently my sanity was questioned as I was asked to explain why I believed in a “fairy‑tale sky god.” In past years I might have tried everything to justify my faith. Today, watching Jesus slip free of the Pharisees’ entanglement, I decided to give all that to God — and simply carry on getting on with it..

Matthew 22:1-14 – 28th Sunday in Ordinary Time Year A

God in the Chaos

I’ve been to a few weddings in my time, each with its own accompanying stories. The priest was the one who was late to my wedding! And because I lived on the same road as the church, the wedding car had to circle the block more times than anyone could reasonably expect. Weddings are one of those occasions everyone wants to get right, yet they’re often remembered most vividly for what went wrong.

The King in today’s parable may well have known the saying, “God laughs at the plans of man.” Sometimes all the preparation and planning in the world means nothing in the face of the everyday. Life has a way of dropping our tidy expectations into chaos.

At the moment, out of all the characters in the parable, my sympathies lie most with the man without the wedding garment. Like a cat caught in the headlights—thinking I knew where I was meant to be, only to find myself suddenly out of my depth. I imagine his silence isn’t defiance; it’s overwhelm. It’s the stunned stillness of someone who has stumbled into grace without knowing how to accept it.

The king responds with the worldly reflex of impatience and frustration. But my hope rests elsewhere; that I will be lifted from the weeping and grinding of teeth by the One who would not leave anyone in the dark..

Matthew 21:33–43: 27th Sunday in Ordinary Time Year A

The first post of a new blog, a new venture, a new commitment — perhaps. Let’s see how we go.

This passage isn’t an easy read. If I were in the mood to introduce myself in sackcloth and ashes, this would have been a post about how much I am like the tenants: taking every advantage God has offered me and believing that I was now in control. Not only imagining that I didn’t need God’s help, but sometimes rejecting it.

But that attitude is just as dogmatic as believing I am always in the right — that God is firmly in my corner and everything revolves around building the kingdom Jesus holds before me.

Neither is true and, of course, both are true. Jesus uses story to paint choices, not to point fingers. I recognise now that I have had a lifetime of good days and bad days. What I am coming to understand is that the real danger lies in standing still — in believing that I have finally worked it out.

And so, the journey continues.